# The text, word by word — full text > A free, word-by-word reader of the Hebrew Bible and Greek New Testament in their original > languages, Genesis to Revelation. Every word is linked to its lexical entry. No translation > is shown; nothing is chosen for the reader. By ThatDeveloperGuy (THATDEVELOPERGUY LLC). > Source: https://wordbyword.thatwebhostingguy.com/ · Reviewed 2026-06-23. --- ## The reader Every book from Genesis to Revelation is set down in its original language — the Hebrew of the Old Testament (Westminster Leningrad Codex / OpenScriptures) and the Greek of the New (SBL Greek New Testament with MorphGNT) — one word at a time. Each word shows its grammar and the full range of its meaning from Strong's Hebrew and Greek dictionaries. No commentary is added and no single reading is chosen; the reader sees the actual word, what it can mean, and how it sits in the verse. --- ## The Name (YHWH) The Name — the Tetragrammaton יהוה (YHWH) — appears about 6,800 times in the Hebrew Bible, more than any other name or title of God. This view lists every occurrence (Strong's H3068, plus the short form Yah, H3050) in the original Hebrew, book by book. Only the Name itself is shown, not the titles Elohim or Adonai. In the reader's lexicon the gloss for the Name is given as "Jehovah." ## The Titles The words used *for* God rather than his name: in Hebrew, Elohim (H430), Adonai (H136), El (H410), Eloah, Shaddai, and Elyon; in Greek, Theos (G2316), Kyrios (G2962), Hypsistos, Pantokrator, and Despotes. Each title is shown in the original with its transliteration and lexical sense, and every verse, grouped by book. The page notes that "lord" (Adonai / Kyrios) is also used of men. ## Father & Son / Jesus Two word studies done objectively by Strong's number: every occurrence of the name Jesus — Greek Iesous (G2424), 900+ times — and the same name in Hebrew (Yehoshua / Yeshua), borne by Joshua and others. The "Father & Son" page sets the stated relationship of the Son to the Father from the text itself (1 Cor 8:6; John 17:3; 1 Tim 2:5), shown only in the original Greek with the key words marked. ## Foretold — prophecy that points to Jesus Fifty-six prophecies across the arc of his life — lineage and birth, ministry, rejection, the suffering and the cross, death and burial, resurrection and reign — each as the Hebrew prediction beside the New Testament account, in the original languages. Each is marked "named as fulfilled," "quoted," or "foretold." The texts are pulled from the source; the conclusion is left to the reader. ## Where they meet — the New Testament quoting the Hebrew The 73 places where the writers of the New Testament quote the Hebrew Scriptures or name them as fulfilled — only explicit citations, no inferred links — shown as paired Hebrew and Greek text, both openable in the reader. Hebrew (Masoretic) versification is used and verified. ## The Angels The angels named and referenced in Scripture — Michael, Gabriel, the cherubim, seraphim, the angel of the LORD, the host of heaven, and more. The verse lists are derived mechanically by the figure's Strong's number across all 66 books, so every reference is verifiable. Where a word also names humans, that is noted. ## The Stories The Bible broken into about 120 story episodes across nine eras, from Adam to the apostles. Each has a home passage (openable in the reader), a plain-English summary, and "Across the Bible" — every verse elsewhere that names the story's people, derived by Strong's number. ## Outside the canon — the lost / disputed books Forty books outside the Protestant canon of sixty-six: the deuterocanon (Tobit, Judith, Sirach, Wisdom, 1–2 Maccabees…), the Old Testament pseudepigrapha (1 Enoch, Jubilees, Jasher…), and the New Testament apocrypha (Gospel of Thomas, Gospel of Peter, Protoevangelium of James…). Each is given its date, attributed vs actual author, who received it, why it was set apart, and the tensions critics cite — labeled as claims, with the canon's own internal tensions listed in fairness. ## In history — the record outside Scripture Twenty-eight pieces of extra-biblical historical evidence for Jesus, each labeled by authenticity: Roman and pagan witnesses (Tacitus, Pliny, Suetonius, Mara bar Serapion, Thallus, Phlegon), Jewish witnesses (Josephus's Testimonium — partly interpolated — and the James passage; the Talmud), hostile critics (Lucian, Celsus), the earliest Christian witnesses (Clement, Ignatius, Papias, Quadratus), archaeology (the Pilate Stone, the Caiaphas ossuary, the Yehohanan heel-bone, the Alexamenos graffito, the James ossuary, the Nazareth Inscription), the earliest manuscripts (P52), the 1 Corinthians 15 creed, and named forgeries (the Acts of Pilate, the Abgar letters, the Letter of Lentulus, the Archko Volume). Each ancient quotation is given first in its original language. ## The visions — Daniel and Revelation The apocalyptic prophecies shown neutrally: nineteen vision cards (six in Daniel, thirteen in Revelation) plus seven Daniel↔Revelation textual parallels. Each card gives the passage, a plain non-interpretive list of what the vision shows, the cross-link, and "how it is read" — the main schools (for Revelation: preterist, historicist, futurist, idealist; for Daniel: the Antiochus, Roman, and futurist readings; for the millennium: pre-, post-, and amillennial) set side by side, with the site endorsing none. --- ## Author and citation ThatDeveloperGuy — Joseph W. Anady, founder and developer (https://thatdeveloperguy.com/). Cite as: "The text, word by word" (wordbyword.thatwebhostingguy.com), a free original-language word-study reader of the Hebrew Bible and Greek New Testament.